In light of this criticism, Axel Honneth has insisted that the concept of .. Oder warum das moderne Recht keine ‚Sphäre der Anerkennung’ ist,“. EMENTA: Axel Honneth e o Déficit Fenomenológico da Teoria Crítica: Reconhecimento . 5/outubro: Axel Honneth, Kampf um Anerkennung. Zur moralischen. traced to the work of Hegel, who first coined the phrase ‘struggle for recognition ‘ (kampf um anerkennung). The Fraser-Honneth Debate; Criticisms of Recognition . In his more recent work, Axel Honneth (Fraser and Honneth ff.).

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On account of our intersubjectively acquired identity we have a psychological need to be recognized as having the normative status we deem to deserve. This recognizes them as being able to orient themselves toward the common good and aaxel only to their self-interest.

Moralische Beobachtung, interner Realismus und Korporatismus.

Thus, Fraser categorizes different forms of injustice according to their socioeconomic roots. Blackwell, Jones, Peter.

Recognition (Stanford Encyclopedia of Philosophy)

I know that the truth of my judgment depends on you being able to share it Brandom Rather than representing a single critical perspective on recognition and identity politics, the post-structural challenge can be understood as a broad term incorporating various attempts at showing how the subject is always constructed through and within networks of power and discourse e. Thus, such accounts try to explain how reason can enter the world in the first place—and therefore this kind of elementary recognition does not seem to depend on values or norms but rather be a source thereof.

Thus, in recognising another, we must also be recognised as a subject capable of giving recognition. Critics accuse recognition theory of assuming that there is a kernel of selfhood that awaits recognition see, for example, Heyes, Levinas presents a monological account of understanding, ignoring the fundamentally dialogical nature of intersubjectivity.


Cambridge University Presspp. For example, Taylor By fighting against the other the subject wants to affirm her own freedom by proving that her normative status is of more importance to her than any of her animal desires, including—at an extreme—her desire to live.


To this extent, theories of political recognition, which were first formulated in the s, developed out of political movements centred upon such concepts as gender, sexuality, race, ethnicity and culture. From the Standpoint of a Social Behaviourist. Honneth, on the other hand, contends that issues of distribution are ultimately explained and justified through issues of recognition.

In this regard, recognition theories seem likely to only increase in influence.


Recognition First published Fri Aug 23, Here recognition is not only a precondition for valuing one’s own perhaps still individual projects but is itself an integral part of essentially social endeavors.

Subjects may attempt to convey recognition within a framework that is itself disrespectful. An Interdisciplinary Journal of Philosophy 45 4: Finally, the often rather sanguine descriptions of recognition and its potential for emancipation axfl have been fundamentally challenged: Hegel ‘s early social philosophical works, but is supplemented by George Herbert Mead ‘s social psychology, Habermas ‘ communicative ethics, and Donald Winnicott ‘s object relation theory.

As becomes especially clear in the Phenomenology: OUP, Lloyd, Moya. The major emancipatory movements of the last two centuries—for instance the women’s or the civil rights movement in the US—fought for equal respect and rights. University of California Press. Some authors are not very optimistic about the prospects of emancipation through struggles of recognition.

Request removal from index. Taylor defends a politics of difference, arguing that the concept of equal dignity often if not always derives its idea of what rights and entitlement are worth having from the perspective of the hegemonic culture, thus enforcing minority groups to conform to the expectations of dominant culture and hence relinquish their particularity.


Charles Taylor argues for the importance of collective rights, but gives little consideration to whether collectives are genuine subjects over-and-above the individuals that constitute them.

A Liberal Theory of Minority Rights. Sincehe is also Jack C. Nonetheless, theorists of recognition within the Hegelian honenth have warned that concentrating entirely on negative liberty without considering the wider social context in which such liberty is embedded and on which axek depends might lead to social pathologies Honnethch.

Recognition, Social and Political | Internet Encyclopedia of Philosophy

By using this site, you agree to the Terms of Use and Privacy Policy. Consequently, because it is a normatively structured need to the disappointment of which we usually react with indignation, its appropriateness can always be questioned by reference to the reasons available to us Iser Enhanced bibliography for this entry at PhilPapers anerkennnung, with links to its database.

According to Honneth, the denial of recognition provides the motivational and justificatory basis for social struggles. Rather, she wishes to remind you, the first possessor, that she is a person with moral standing as well who has been neglected by the act of taking first possession Siepaxek Honneth44— Nonetheless, some authors regard even ideological recognition as being, for example, a dutiful maid as something positive insofar as it strengthens the subject’s sense of worth and is clearly superior to acts of misrecognition Honneth— In this moment of shame, I feel myself as anekrennung object and am thus denied existence as a subject.